Wednesday, May 7, 2008

Will You Cry "Lord, Lord"?

One of the greatest sermons Jesus ever spoke was the Sermon on the Mount. As he was closing his Sermon on the Mount, Jesus said (in Matthew chapter 7):

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

Most of us have read or heard these words and basically understand them to mean that there is only one way to heaven and that the majority of the world will fail to accept it. However, it is the words that follow that ought to make us think. Jesus next says:

“Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.”

The wolves in sheep’s clothing are, of course, those who claim to be religious leaders who really are of the enemy. I was thinking about these words recently and thought about how true that has been throughout history. False prophets have always been among us, deceiving the flock.

In the first century church, there were significant influences from Judiazers who tried to enslave Christians to the law.

In the second and third century church, there were significant influences from those who denied the humanity of Christ, including the Gnostics and the Manicheans, as well as those who denied that our God is also the God of the Old Testament - the Marcionites.

In the early medieval period, there were significant influences that denied the Trinity.

In the later medieval period, the church itself became corrupt, introducing significant heresies into the orthodox doctrine and committing atrocities in the name of Jesus.

During the reformation, those who claimed to be Christians took the lives of others who claimed to be Christians over issues of doctrine.

In the 17th-early 20th centuries, the “Enlightened” denied the supernatural influences in scripture, including the virgin birth of Jesus as well as his resurrection.

Even today, post-modern influences suggest that the truth of scripture is whatever God reveals it to be to you – which might be different than what he reveals it to be to me.

Of course, this is only a sampling. I would argue that there are numerous heresies in the “church” today (after all, just watch religious TV for a while and I think you would agree with me). One has to wonder how effective these false prophets have been at leading the flock astray. I’ve always believed that the truly regenerate church (those who are actually saved) is much smaller than our church roles indicate. The question is… how much smaller. After speaking of these false prophets, Jesus went on to say:

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'”

There are three important things I notice in these words. First, we are not saved by a simple prayer. Modern evangelicalism has done us a great disservice by telling us that if we would just say this prayer or that prayer we will be saved. Prayer will not save us – unless that prayer is one that is genuinely acknowledging and accepting God’s grace through faith. Second. It is absolutely possible to deceive yourself about your own spiritual condition. Those lost souls that Jesus mentions here truly believed that they were saved. Could I be so self-deceived? Could you? Finally, if you look very closely, these were not Sunday pew-sitters that were self-deceived. They were leaders. They were preachers (“did we not prophesy in your name”). They were dedicated, committed, hard workers… but they were lost. That means that we can expect preachers, deacons, elders, Sunday School teachers, and committed volunteers to be among those who find themselves unexpectedly in Hell. None of us are exempt from potential self-delusion. That is why Paul says in 2 Corinthians 13:5-6

“Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test.”

Jesus alludes to the “grading key” for that test when he describes these false prophets…

“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.” (Mt 7:16-20)

We are not saved by our good works. We are saved by grace through faith. However, if that faith is real and genuine, God's saving grace will transform us into a new creation. We must be different. We cannot be like the world around us. If we are, then we have not experienced the new birth. When I look at the church rolls and the pews on Sunday morning, I cannot help but wonder how many there are living in a state of spiritual self-delusion. Is it 7 of 10, 8 of 10, higher? If the fruit of our lives are any indication, then it is at least that high.

Examine yourself. Will you be one who cries, “Lord, Lord”?

2 comments:

Unknown said...

Good, good, keep thinking, keep writing! Keep seeking.

The Christian's "FRUIT" are his good works, the evidence of his salvation.

Brandon said...

I know this will be odd to hear, but I have never read a more wonderfully-Catholic explanation of good works from a non-Catholic source than this. In the last long paragraph of your post, you remind us that “We are not saved by *our* good works. We are saved by grace through faith.” This too is Catholic doctrine – most people are falsely taught otherwise! I noticed you were inspired to omit the word “alone” and continue on to explain that it is our faith that bears fruit. An informed Catholic will agree, because when a Catholic talks about the salvific power of good works, he is talking about God’s good works performed by man in obedience and conformity to God’s will. Want proof? Find the Catechism of the Catholic Church online and read the section on Grace and Justification (Part 3, Sec. 1, Chap 3, Art. 2) and also turn to one of my favorite scriptures for explaining this, Lk 7:36-50.

God speed.