This past Sunday, part of the sermon on the Body of Christ
was about using one’s spiritual gifts to build up the Body of Christ. It was really beyond the scope of that sermon
to address the spiritual gifts themselves, but I thought it might be a good
idea to at least touch on them in this week’s Pastor’s Blog.
One of the biggest misconceptions about spiritual gifts – at
least in my opinion – is that there are only a specific set of gifts given by
the Spirit of God. This comes from a
very finite and limited understanding of how God works, and just to be frank
about it, that kind of thinking puts God in a man-made box. If you tried to Google “gifts of the Holy
Spirit” you would find articles such as the “Holy Spirit’s Seven Gifts” or “Nine
Gifts of the Spirit” or similar such titles.
Ironically, if you were to limit the gifts of the Holy Spirit to the one’s
listed in scripture (Romans 12:3-8 and 1 Corinthians 12:8-10, 27-28), there are
actually 18 of them. However, just
because there are a limited set of gifts mentioned in the New Testament, that
does not mean those are the only gifts of the Spirit. When you read the various scriptures talking
about the gifts of the Spirit, you see that the whole purpose of the gifts is
to give us everything we need to function as the Body of Christ. Certainly it is possible that God could only
provide a limited set of gifts, but I tend to take 2 Peter 1:3 to heart when it
says that "His divine power has given us everything we need for life and
godliness through our knowledge of him who called us by his own glory and
goodness." In my humble opinion,
that means whatever it is we need to function as both individual believers and
as a church, the Holy Spirit will provide for that need. That sounds a bit more open-ended to me and
gives me great comfort in the knowledge that God will make a way regardless of
the need.
Nevertheless, we tend to think of the spiritual gifts in
terms of those mentioned in scripture, and I do believe that God gives every
believer at least one of these specifically listed gifts. Therefore, let’s take a moment to discuss all
18 of them. As a cautionary note, there
is a lot of debate among biblical scholars regarding the true definition and
use of these gifts. The discussion I am
providing below may not necessarily represent a universal agreement concerning
those gifts, but it is how I personally view them.
Wisdom – the ability to make decisions and give counsel
regarding the will of God and to apply scripture in everyday situations. Wisdom is a very practical gift. A person with the gift of wisdom very often
also has either the gift of knowledge or the gift of either teaching or
prophecy so that they may be used together.
However, even when they do not, the person with the gift of wisdom can
work in tandem with others to help plot a wise course of action for the Body of
Christ. A person with the gift of
wisdom is someone you want to have around when you need to answer the question “What
should we do about ______?”
Knowledge – the ability to easily know and understand
difficult spiritual, biblical, and theological concepts. Usually, people with this gift are fairly
easy to spot. People with the gift of
knowledge just seem to know and understand the Bible better than the rest of
us. But it is not just the Bible. They
also have the ability to know and understand deep theological concepts and
spiritual situations. A person with the
gift of knowledge is someone you want to have around when you need to answer
the question “What does the Bible say about __________?”
Faith – the ability to trust God (and encourage others to
trust God) not only in everyday situations, but even in difficult situations. A person with the gift of faith doesn’t just
know and understand that God is Able and God will Provide – they live and
breathe it every day. When others waiver
or begin to question God, the person with the gift of faith remains strong. A
person with the gift of faith is someone you need to help encourage the church to
make decisions that you know to be God’s will but which otherwise seem
difficult – and to help the church stay true to that course of action once it
has been decided – even when it seems like that course of action may fail.
Healing – the ability to pray for and receive supernatural
healing on behalf of others. Many
believe this gift has ceased. Many think
this gift – along with the gift of miracles - was only used during the early
church as a sign of the power of the gospel.
In its place, God has gifted men with the common grace of modern medicine. I will be an honest Pastor here and tell you
I personally struggle. I don’t have the
wisdom to say for certainty that this gift has ceased because I know with
absolute certainty that God is still in the business of miraculous
healing. This is especially true in
third world countries where modern medicine is not as readily accessible. However, even in first world countries, we
see people every day that are healed in such a way that even the doctors
describe it as miraculous. I personally
have had such an experience (a story for another day). However, what I have not seen in the modern
church is someone who can heal at will.
I have seen those who claim to be able to do so, but they all seem to me
to be charlatans. So I remain agnostic
about whether the spiritual gift of healing is active today, while I remain
absolute in my believe that God supernaturally heals every single day.
Miracles – the ability to perform supernatural signs and
wonders. This one falls in the same
category as healing. The gift itself
most certainly existed in the first century as a sign of the power of the
gospel, and I am most certain that God is in the miracle business even today. If you do not believe this, may I suggest to
you that you read C.S. Lewis’ book, Miracles. However, I am uncertain whether this
particular spiritual gift is still in existence today. If you think you have this gift, would you
let me know?
Prophecy – the ability to proclaim the message and the word
of God. There is much debate about what
this gift really means. Some believe it
specifically means the ability to divinely foretell future events. Certainly that was part of the job of the Old
(and New) Testament prophets. If you
believe this is what the gift of prophecy means, then you probably also believe
this gift has ceased. Others, however
(and I fall in this camp), believe that foretelling the future was only a
sidebar to the real purpose of the prophet, which was to proclaim the message
of God. The prophet has the ability
understand the message God has for his people at any particular moment and to
proclaim that message – usually calling for repentance – in such a way that is
clear and unmistakable to the people.
Discernment (of Spirits) – the ability to discern whether a
circumstance, a person, or a message are from God. Scripture calls us to test every spirit (1
John 4:1) to see if they are from God, and the person with discernment is
gifted in this regard. Very often, a
person with this gift will be the one who says something like “I can’t explain
why, but I just get the impression that _______” (fill in the blank with
whatever the circumstance might be). There are many similarities in the use of
the gift of discernment and the use of the gift of wisdom. They both help the church plot a course of
action that is in line with God’s will.
However, the person with the gift of discernment can also be useful in
helping the body spot false teachers and false prophets.
Tongues – the ability to speak in an unknown tongue. I could do a whole sermon or blog series just
on this topic. Do they exist or have
they ceased? Are tongues (as some of our
close evangelical brothers and sisters believe) a true mark of having received
the Holy Spirit? Honestly, I cannot say that
I believe tongues have ceased (yet).
Like prophecies and knowledge, tongues eventually will pass away (see 1
Corinthians 13:8), but that will not happen until our Lord returns. Rather, I think there may be certain
circumstances where such is needed and so the Holy Spirit gifts as
appropriate. However, despite my great
love for our Pentecostal brothers and sisters, I cannot read 1 Corinthians 14
and have even a remote acquiescence to the idea that speaking in tongues is a
prerequisite to receiving the Holy Spirit.
Interpretation of Tongues – the ability to interpret someone
who has spoken in tongues. This is a
companion gift to the gift of tongues.
Paul makes it clear in 1 Corinthians 14 that any use of the gift of
tongues must be accompanied by an interpretation. He even goes so far as to say in 1
Corinthians 14:28 that if such an interpretation is not available, that the
person speaking in tongues should keep quiet.
Service – the ability to see the need for and do whatever it
takes to get tasks accomplished. The Greek
word used for “service” is essentially the same word from which we get the word
Deacon. Essentially, it is serving
others for the purpose of building up the Body of Christ. These people are fairly obvious to spot
because they are always the ones in the thick of the work whenever things need
to get done.
Helps – the ability to see the needs of others and help meet
those needs. There is a great deal of
similarity between this gift and the gift of service. However, the Greek word for “helps” is
different than that for service. Practically,
there may be very little difference between them, except that helps tends to be
a more personal-oriented in nature whereas service tends to be more task-oriented
in nature. The person with the gift of
helps will be the one focusing on meeting the needs of individual whereas the
person with the gift of service will be the one focusing on getting work
accomplished.
Leadership – the ability to guide the direction of others in
the church. The person with this gift is
the one that not only sets the course of action, but inspires others to follow
that course of action. Leadership is
very often attributed to the Pastor, but not all Pastors have the gift of
leadership. The person with the gift of
leadership is easy to spot, because he/she is the one that everyone is
following. It has been said that the
true test of whether someone has the gift of leadership is to see who is
following them. If you think you have
the gift of leadership and yet no one is following you, then chances are you
really do not have the gift of leadership.
Administration – the ability to guide the work of others in church. This person with this gift has great
organizing skills and can make sure that the work being done stays on course. It
is different from the gift of wisdom in that it does not recommend a course of
action. Likewise it is different from
the gift of leadership in that it does not inspire and set a course of action
to follow. Rather, it is the gift that
is necessary to make sure all the details needed to stay on course are
remembered and carried out.
Teaching – the ability to explain the truths of God in such
a way as to make it clear and understandable.
This gift is fairly obvious. This
gift is useful for helping all the believers know and understand the truths of
scripture. However, just because you are
a teacher does not mean you have the gift of teaching. Paul says that all Deacons should be “able
to teach” – but not all Deacons have the gift of teaching. Hopefully, though, all those who do have the
gift of teaching have found their way into a classroom.
Exhortation – the ability to encourage others. We are all commanded to encourage one
another, but to some people, this just comes naturally – or rather,
supernaturally. The gift of exhortation
(encouragement) has often been attributed to Barnabas and rightly so because
his exhortation is what helped get Paul’s ministry going. These people are just a blessing to be
around, because they are always the ones doing the blessing!
Generosity – the ability to provide for the needs of others
and the church. While we are all
commanded to give generously, there are those who not only do so with great
freedom, but with even greater joy.
Mercy – the ability to empathize with others and so show
mercy to them. This person is often seen
as a very emotional person, but that emotion is really a God-given empathy
towards the needs and the hurting of others. It, too, is related to and often confused with
the gift of helps, but it is a completely different Greek word and meaning. Very often, the one with the gift of mercy
will continue to help someone when all others have either wearied of help or
(for whatever reason) have turned their back on the one in need.
Apostleship – I have saved this one for last because it,
too, can be a bit controversial. Apostle
simply means one who is sent. Scripture
does not actually say there is a gift of Apostleship. Rather, Jesus’ twelve closest disciples were
appointed to be Apostles. Similarly,
Paul says in 1 Corinthians 12:28 that “God has appointed in the church first
apostles, second prophets, third teachers, then miracles, then gifts of…” And while prophets, teachers, and miracles are
mentioned elsewhere as gifts of the spirit, apostleship is not mentioned
anywhere else. We could easily get into
a discussion on whether the “office” of apostle is still valid. However, I tend to focus more on the
definition of the apostle as one who is sent.
In my opinion, the gift of apostleship is essentially the gift of being
a missionary. Some people are just supernaturally
gifted with the ability to leave everything and everyone behind and go to the
ends of the earth for the sake of the gospel.
This is certainly a gift from God.
As you might imagine, no matter what your gift may be, there
are any number of ways in which your gift can be used in the church. There is no single gift that gets associated
with any particular function, although certain gifts are more naturally suited
for certain functions. For example, people
with the gifts of mercy and helps are most suited towards benevolence ministry,
while men with the gifts of service and helps probably make really good Deacons
(not that others do not make good Deacons). The point is that by finding out what your
gifting may be, and then by marrying that with your natural passions and
desires, you are most likely to find out your true God-given purpose in life.
Of course, the follow up question has to be “Which gift(s)
do I have?” Well, that could be a whole different
blog and this one is already getting long, so I guess we will have to leave
that for another day.
1 comment:
Please expound, Joel. I'd be very interested in reading your thoughts on identifying "which gift(s) I have"!
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